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Sodomy laws were sometimes used to enhance penalties in cases of rape and child sexual abuse. Today, nearly every state has decriminalized consensual, private sexual acts, including sodomy, between adults.

Since the U. Each state has specific statues that deal with, and classify, acts of sodomy. Many states classify sodomy acts by degrees, or by other categories that specify the seriousness of the offense.

In a system that classifies by degree, sodomy 1st degree is the most serious, and carries the most severe penalties.

For example, in some jurisdictions, felony charges of sodomy first-degree apply if:. Modern law, which has done away with specific sodomy law, classifies these acts under the statutes of rape and sexual assault.

On September 17, , two men, year old John Lawrence and year old Robert Eubanks, had been in a homosexual romantic relationship for 8 years.

Eubanks began drinking and, after becoming intoxicated, became angry at the flirting going on between Lawrence and Garner. Police responded to the call, and stormed the unlocked apartment.

One officer claimed he had walked in on Garner and Lawrence having anal sex in the bedroom. Another officer stated that the two men were engaged in oral sex.

The two remaining officers claim they did not see any sexual activities occurring. When Susanna sends her maids away to bring ointments for her bath vv.

They say that, unless she lies with them, they will testify that she sent her maids away in order to be with a young lover vv.

Susanna cries aloud, and so do the elders v. Their shouting attracts members of the household v. Susanna comes before the two elders and the people, accompanied by her parents, her children, and other unspecified relatives—her husband is not mentioned vv.

The lascivious elders ask that she be unveiled so that they may continue to look at her v. Those who weep with her weep at this disgrace v.

In the Septuagint version, Susanna is stripped naked, in accordance with ritual Jewish law Ezek —30; Hos — The elders proceed with their accusations v.

They claim that they saw Susanna in the garden, embracing a young lover whose strength enabled him to elude them as they attempted to detain him; they further claim that Susanna has refused to cooperate in naming the lover vv.

Because of the credibility of the elders in the community, the assembly believes them and condemns Susanna to death v.

She, however, turns to heaven for help, crying aloud to God that she is innocent vv. The first elder identifies a mastic tree v.

The two elders are then sentenced to the fate they intended for their victim: death v. Although the story has a Babylonian setting, it was written during the Hellenistic period after the death of Alexander the Great in b.

The wickedness of the elders in the garden suggests the potential for a community accustomed to luxury to self-destruct through laxity and inattentiveness to proper boundaries.

As in other Hellenistic narratives, the principal female character represents the community under attack. In the Book of Judith, for example, Judith represents the community under siege, protecting its cultic boundaries from foreign penetration.

In the Book of Susanna, Susanna represents the community besieged by internal problems. Critics have persistently labeled Susanna a tale of seduction, although feminist critics have insisted that it is really a tale of attempted rape.

To call the story a tale of seduction is to visualize the events through the eyes of the elders. In fact, the story is written in a way that emphasizes this point of view; the reader is invited to consider Susanna and her beauty, to see what the elders see.

The reader is not invited to look at the elders—to see what Susanna sees. Susanna presents a further challenge to contemporary readers.

For these reasons Susanna is an ambiguous heroic figure for some contemporary feminists. Glancy, Jennifer A. Segovia and Mary Ann Tolbert, — Minnesota:

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